Since I retired in 2006 I have been culling out my library to reduce 4000 volumes to 1000. It's an arduous task, but enlightening, as I examine each book and decide which is the most valuable. I came across an essay by F. W. Boreham on "The Supremacies of Life," in which he says all our experiences can rise to a point where we see what is most desirable. Reflecting on Paul's request to Timothy to bring him his books, but especially the parchments (Scriptures), here's what he says about books:

"The same is, of course, true of our libraries. Like the apostle, we are all fond of books; but our book-shelves dwindle in intensity as they grow in extensity. As life goes on we accumulate more and more volumes, but we set more and more store on a few selected classics of the soul. The number of those favourites diminishes as the hair bleaches. We have a score; a dozen; and at length three. And if the hair gets very white, we find the three too many by two. 'Especially the parchments'!

"Sir H. M. Stanley set out upon his great African exploration with quite a formidable library. One cannot march eighteen hours a day under an equatorial sun, and he gave a prudent thought to the long encampments, and armed himself with books. But books are often heavy—in a literal as well as in a literary sense. And one by one his native servants deserted him (the pyramid towering towards its apex). And, as a consequence, Stanley was compelled to leave one treasured set of volumes at this African village, and another at that, until at last he had but two books left—Shakespeare and the Bible. And we have no doubt that, had Africa been a still broader continent than it actually is, even Shakespeare would have been abandoned to gratify the curiosity of some astonished Hottentots or pigmies.

"It all comes back to that pathetic entry in Lockhart's diary at Abbotsford: 'He [Sir Walter Scott] then desired to be wheeled through his rooms in the bath-chair. We moved him leisurely for an hour or more up and down the hall and the great library. "I have seen much," he kept saying, "but nothing like my ain hoose—give me one turn more!"

"Next morning he desired to be drawn into the library and placed by the central window, that he might look down upon the Tweed. Here he expressed a wish that I should read to him. I asked, from what book. He said, "Need you ask? There is but one!" I chose the fourteenth chapter of St. John's Gospel.' He listened with mild devotion, and, when Lockhart had finished reading of the Father's house and the many mansions, he said, 'That is a great comfort!' The juxtaposition of phrases is arresting: `In the great library'—'there is but one book!' The pyramid stood squarely upon its solid foundation, but it towered grandly and tapered finely towards its narrow but majestic summit."

Billy Graham and Politics

My summer reading has included a new book about Billy Graham. I discovered it is also about my life and the life of all us Christians in the South.

Billy Graham And The Rise Of The Republican South
By Steven P. Miller
Illustrated. 304 pp. University of Pennsylvania Press. $29.95

Steven P. Miller has given us a political biography of Billy Graham that will help us remember the last half of the twentieth century in America and will open our eyes to the interplay of religion and politics that has shaped us, especially in the South.

As a Baptist who came of age in the fifties and lived to see a new century, I have always been keenly aware of Billy Graham. He put our people on the map and in the media. He preached the simple Gospel and conducted himself with integrity when many television preachers did not.

As a southerner living through the end of segregation, I found encouragement in Graham’s stand for accepting all people in his crusades. I had some second thoughts after Watergate because of his close association with President Nixon. These increased in recent years when the Nixon tapes revealed the two men engaged in anti-Semitic conversation. Still, Graham stood tall, apologizing when he was wrong and continuing his mission to preach to the world.

Now the Billy Graham era is at an end, and we can look back and evaluate. Steven Miller has done this. Based on extensive research and documented with copious end notes, the book portrays Graham not only as a major religious leader of the twentieth century but also as a major player in American politics, especially the Southern Strategy begun by Nixon that ended Democratic control of the South and delivered Dixie into the ranks of the Republicans.

Miller is a historian, teacher, and writer with a Ph. D. from Vanderbilt University. He writes from a Christian (Mennonite) background and understands Graham’s religious basis. He affirms Graham’s accomplishments but gives a multi-layered analysis of his involvement in politics and culture, sometimes explaining the evangelist’s actions as motivated by ambition and sometimes questioning the accuracy of his memory of events.

Graham came to national attention with his 1949 Los Angeles crusade. He was always primarily a preacher, but he welcomed the attention of the media and the politicians. He wanted to present the Christian message to the whole world. Presidents welcomed him to the White House, beginning with Dwight Eisenhower, and he was friend and counselor to every president up to and including George W. Bush, though he was not close to Jimmy Carter, a fellow Baptist. He was closest of all, too close he later realized, to Nixon. Graham has been a registered Democrat, but he actively supported Nixon and other Republicans to a degree most people won’t be aware of until they read Miller’s book.

Graham’s theology and his global strategy led him early on to distance himself from the racial segregation of his native South and insist that crusade attendance be open to all. He knew he could not be tied to the segregated institutions of the South if he was to preach to the whole world. But his belief in divine sanction for the authority of government caused him to resist the demonstrations and civil disobedience of the desegregation movement. Southern segregationists found comfort in his insistence that the only a change of heart, not law, could bring about change in race relations. Instead of supporting Martin Luther King, Jr., Graham counseled patience and caution and continued to keep friendly relations with segregationist politicians.

The reader will sympathize with Graham as she or he learns of the pressures that were put on him by the politicians, and many of us Baptists in the South will have to confess that we did not do enough either to end segregation sooner. But Miller leaves room to conclude that Graham sometimes helped to calm the conflict that raged during the sixties and to keep the country together while slow progress was being made.

This is a book that will help all of us understand what has happened to us these last sixty years. It will especially help us keep our balance between religion and politics, church and state. It is an academic book, published by University of Pennsylvania Press, and therefore will not gain wide readership. But for those of us who lived through these events and tried to maintain integrity in Christian ministry it can be a page-turner.